Daniel Ortega: The Washington Post's
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"I was provided with additional input that was radically different from the truth. I assisted in furthering that version." Oliver North |
The first time I saw Daniel Ortega, he was driving his black SUV down a busy
street, his window rolled down against the heat and dust of Managua, his arm
on the sill, exposed to the sun. I was in the back of a pickup truck with
some other journalists and I stared in awe. He had one passenger, a smallish
man. Nothing, not even a car window, separated the president of the country
from the passers-by. Back in the U.S. this completely unprotected man was
being portrayed as a tyrant.
My companions, mostly European, were amused to find me so shocked. But how
could he be sure of his safety? I asked questions until Daniel had gone on
ahead, changed lanes, and disappeared from our view. A vague refusal to
believe what I'd just seen caused me to imagine Ronald Reagan or the
newly-elected George H. W. Bush going for a spin, no bodyguards, no bulletproof
glass. This, more than any other powerful, singular event is where my
enlightenment about the U.S. media began. I knew they kept things from us.
That's why I'd gone to Nicaragua to see for myself what the newly liberated
Camelot experience run by young poets was like. I finally told my companions
that a U.S. president in such a situation wouldn't last an hour.
That was sixteen years ago, my second day in Nicaragua, my first of two
winters. Later I would meet and spend some time with this man so demonized
in the American press. But then, and at this moment, it is enough to
remember just one epiphany on a hot day, straddling the floor of the pickup
and trying to shoot video, my vision of everything suddenly and permanently
altered.
Yesterday, The Washington Post did it again, published a "warning" propped
up by blatant lies that refer to Daniel Ortega as someone who tried to
install a "Marxist dictatorship." It's an editorial in the October 3
edition,
called "Nicaragua's Creeping Coup."
In the Post's own words:
"MANY PEOPLE outside Latin America probably assume Daniel Ortega's political career ended 15 years ago when his ruinous attempt to install a Marxist dictatorship in Nicaragua ended with an election he decisively lost."
..."his ruinous attempt to install a Marxist dictatorship in Nicaragua..."
How daring can even an editorial be when it, without evidence, determines
the policy of a new government to be "a ruinous attempt." Daniel Ortega
never -- I can safely repeat, NEVER -- tried to install a Marxist
dictatorship in Nicaragua, or anywhere. "Dictator" is one of the words in
the semantics war that the far right has been waging for over twenty years
now. The goal is to turn the country against a man and his philosophy, and
whatever words can be injected into various diatribes and news pieces, is
fair game, whether or not there is truth involved.
For the young, the seventies was a long time ago. Not for those of us who
watched the decade's events and subsequently lived for any period of time in
close range of them. 1979 was the year an IRA bombing killed Earl
Mountbatten of Burma and exiled religious extremist Ayatollah Khomeini
returned to Iran. We were all aware that year that Egypt and Israel had
ended 31-years of animosity with a peace treaty, and the 18 members of the
Arab league cut all ties with Egypt as a result.
A lot of things were happening, many of them portending the coming of a more
frightening world. A malfunction in the Three Mile Island Nuclear Generating
Station, the execution of Pakistan's former prime minister, Zulfikar Ali
Bhutto, for murdering political rivals. And in what is now an interesting
coincidence in terms of our current problems, President Ahmed Hassan al-Bakr
of Iraq named General Saddam Hussein as his successor, two days before the
victorious Sandinistas moved into Managua.
With so much happening, with oil up to $23.50 a barrel (a 50% increase) and
gold reaching $300 an ounce, the world wasn't on the edge of its seat when
the dictator Somoza fled to Miami during the night of July 16, 1979, taking
along the entire Nicaraguan treasury. As the people's insurgency reached
Managua, Somoza's way of fighting had been to bomb his own city and, when
that didn't work, to flee to the U.S. with all that belonged to his country.
(He later left Miami and went to Paraguay, where he was assassinated.)
I have boxes of black and white photos I took in 1989 and 1990, showing the
skeletons of buildings Somoza bombed. Better, I have a head full of memories
and stories told to me by friends I made and people in the market I talked
with. One is a great story just for the telling but also serves to paint a
fair portrait of one extraordinarily heroic Nicaraguan in the last days
under Somoza.
The late Dolma Sevilla, who came later to be a close friend of mine,
supported her young sons' involvement in the revolution to free the people.
One son was killed in Leon, and the other continued to fight, returning to
Managua from the jungle. While Somoza was bombing his own capital and
fighting was going on in the city itself, the Guards showed up at her door
in search of her son Rafael, by now a known rebel. Rafael was not there. The
Guards ransacked Dolma's house, looking in every closet and under every bed.
An hour after they gave up, having tracked a load of inimitable Managuan
dust all over the house, Rafael, helped by two friends, staggered home and
made his way into the house through the back. He had been shot in the arm, a
nasty wound but nothing fatal. Dolma hid him and doctored his arm, shooing
away the two friends lest they attract attention.
After another hour, the somocistas returned. Dolma's heart almost stopped.
Rafael was hidden on a mattress under a table, with only one thin wall
separating him from the room where Dolma had to meet the soldiers. She said
later that she never thought, that she was just guided by God. She reached
for her broom and opened the door.
Before any of the soldiers could say a word, she began screaming at them
that they had tracked dirt all over her house, that she would have to wash
every scarf, every curtain, that there were boot marks on her clean floors
... and somewhere in the screaming, she opened the door, broom in hand, and
began chasing them, hitting them on their heads with the straw end of the
broom while she admonished them to EVER dirty her house like that again. If
I could have one video in my life, I would choose that it be of this short
Indian woman with a two-foot braid down her back, chasing away the National
Guard with a broom.
Rafael healed in time to get back in the fight so that he was able to taste
victory. I later wondered, relentlessly, if he had any idea how close he had
been to death that day his mother chased away the Guard.
The day after Somoza escaped Managua with his mistress and the national
treasury, the ragtag Sandinista guerillas arrived in Managua, and this was a
victory march where the victors were showered with flowers from young girls.
The exhausted but ambitious Sandinistas set up a temporary junta to govern
while they studied and searched for the system that would best benefit all
Nicaragua. In the junta was Daniel Ortega, a champion, fearless
revolutionary who had been forced to sit out a portion of the fight in jail.
Also in the junta was Violeta Chamorro, who would many years later be the
U.S.' choice for Nicaraguan president. The junta examined the U.S.
Constitution carefully, borrowing from Patrick Henry and adopting the
slogan, "Patria Libre o Morir" (a free country or death).
And while the inexperienced members of the junta tried to manage the
economics of a country with a completely empty piggy bank, volunteers from
all over the world began to arrive, their primary purpose to join the
Sandinistas in lowering the high illiteracy rate under Somoza, when only the
rich attended school. An estimated hundred thousand people joined the
endeavor to educate 400,000 Nicaraguans, and the end result was the plunging
of illiteracy, over 50 percent under Somoza, down to just over 10 percent,
such success earning Nicaragua UNESCO's Nadieshda Krupskaya International
prize, in recognition of "the heroes and martyrs, the Nicaraguan teachers,
and the international volunteers who gave so much to so many."
I wonder if anyone on the staff of the Washington Post is aware of that.
This is how it was, and the world supported the young new country whose
first act was to abolish the death penalty. It was the first taste of
complete freedom most Nicaraguans had ever had. There were others, however,
who were not happy. Members of Somoza's National Guard, fearing trial for
the years of terror, fled the country. In so doing, they left their homes
and property, which were confiscated by the new government, as were the vast
holdings of Somoza.
The problems in Nicaragua were economic. It was never a rich country in the
first place and Somoza had taken what it did have. Further, its new leaders
knew nothing about economics. As one example, they decided to use all the
money they could get together to plant beans, to ensure a lack of hunger in
the country. But when harvest time came, they realized they had not bought
farm machinery required for harvest.
But through these trials the support of something that many likened to
legends of Camelot grew, and more volunteers came from Europe and the U.S.
to help people with small coffee farms cut coffee, the main staple. Later,
when I was there, I never did put in my time helping out with a coffee
harvest, but I met almost no one else who hadn't. In Nicaragua, you just
aren't somebody until you've cut coffee.
Desperate for loans, Nicaragua was willing to accept them from anyone. The
U.S. was wary, but the Soviet Union sent technicians and cash; Cuba sent
doctors and professors who could train doctors and nurses. Though the junta
had firmly decided on a mixed economy, with the state owning half the
property, using it to provide the people with health care and other needs
and with private ownership accounting for the rest, the U.S. media focused
only on the vast amount of help that Nicaragua accepted from the Soviet
Union and Cuba. Rarely was the help from European countries even mentioned.
The picture presented was described more and more as "the Marxist state."
Nicaragua used socialism in its best ways, to help the people, but in doing
so they were going against the wishes of the U.S. So the wary animosity
began to widen.
They were criticized heavily for taking almost five years before having
elections, though it had taken the United States eleven years before the
election of George Washington. It didn't matter; socialism in any form --
even with a mixed economy that allowed for free enterprise, even with health
care now available that drastically cut infant mortality -- was not
acceptable. The U.S. fear of socialism, even the word, is close to phobic.
For so many, socialism and communism were interchangeable words, so that
when Daniel Ortega was elected by a large majority in 1984, he was simply
"the Communist leader." This was the picture portrayed in the United States,
always with emphasis on Nicaragua's close ties with the Soviet Union and
Castro. The only acts to substantiate U.S. fears (and declarations) that
Nicaragua would nationalize the economy, as had happened in Cuba after their
revolution, were the encouragement of farm workers to organize under
cooperatives on appropriated land. Private business not previously owned by
the Somozas continued operations, and the private sector's contribution to
the GDP remained fairly constant, from 50 percent to 60 percent.
Three years into the new country, still being governed by the junta, the
"contras" were formed. They were first financed by Argentina and then by the
U.S. CIA. Being a mix of guns-for-hire and former National Guard, the
contras' method of attacking the new government was to mount raids in
northern Nicaragua, particularly on coffee plantations and farming
cooperatives. As the attacks of the contras became more numerous,
U.S.-Nicaragua tension grew. The Sandinistas called the contras "terrorists"
because many of their attacks targeted civilians. At the same time that
human rights groups called contra tactics brutal and indiscriminate, U.S.
President Ronald Reagan began to refer to them as "freedom fighters."
According to "Americas Watch," the contras engaged in "violent abuses ... so
prevalent that these may be said to be their principle means of waging war."
And yet, on TV sets across our own nation, we continued to hear about "the
freedom fighters."
The contras were still attacking peasants in the north when Nicaragua held
its first elections in 1984. Eighty-three percent of Nicaragua's 1.5 million
electorate showed up to vote, though the most rightwing parties in the
country boycotted the election. In the end, Daniel Ortega garnered
approximately 70 percent of the vote, with Sandinistas running for seats in
Parliament getting about the same. The Sandinistas encouraged foreigners to
observe their elections, and there were 400 observers on the day of
elections. The world, except for the U.S., declared the elections to be fair
and valid.
With Daniel Ortega now Nicaragua's first popularly elected leader in
decades, the U.S. increased its military activity in the region.
My personal observation of contra activity was minimal, but the horror of it
was sculpted for me one day by a Maryknoll priest who showed me his
strangely-architectured church. The bottom three feet were made of concrete
cinderblocks, and the rest of wood. He explained that he had made it in the
fashion of so many shacks in the north, where peasants had strengthened
their little houses by adding cement blocks around the bottom. This was the
documentation that I had sought for the rumors that the contras often
surrounded houses at night, shooting through the walls to kill the occupants
sleeping on the floor, many of them being women and children. His church
stood quietly in the dusk that day, and it struck me that it stood as a
monument, perhaps even a tomb. While I've never seen absolute proof of this
brutality, the image of the soft-spoken Maryknoll priest and his church have
stayed embedded in permanent memory.
Fear of a U.S. invasion permeated the six years when Daniel was president.
When I was there, Nicaraguans loved telling two stories to do with the
anticipated attack by the superpower, and I was entertained with them more
than once. First, the Sandinistas passed out guns so that the people could
defend themselves in the event of a U.S. invasion. Second, during the weekly
peace vigil in front of the U.S. embassy, manned primarily by Americans
living in Nicaragua, American citizens, remembering the U.S. invasion of
Grenada "to save U.S. medical students," held up signs saying "Please don't
save me."
I would ask the Washington Post to please explain the reasoning and trust of
a dictator who would pass out guns to the same people who would later walk
past him as he drove unprotected through the streets of Managua. I would ask
the same newspaper why U.S. citizens held peaceful demonstrations before the
U.S. embassy for years, always asking in various ways that the U.S. keep its
hands off Nicaragua. Did they not, perhaps, know more of how the people of
Nicaragua felt than did the Washington Post's man on the scene, if such a
man existed.
The only reporter from a major newspaper I ever got to know never left the
lavish Intercontinental Hotel. He slept there, read there, ate there, swam
there, and drank there. Yet, in the interludes between swims, he sent in
reports to his newspaper. Perhaps A. J. Liebling was on to something when he
wrote that "Freedom of the press is limited to those who own one."
The U.S. never invaded Nicaragua militarily, but they imposed an embargo
that was crippling and painful. While the most militaristic act, aside from
funding the contras, was the mining of Nicaragua's harbor (for which the
World Court condemned them with a steep fine never paid), the most damaging
act was keeping needed medicines from a people embracing liberty for the
first time in their lives.
I first tasted Nicaragua in the winter of 1989. The short story writer
Flannery O'Conner said that if you live to age nine you'll have enough to
write about for the rest of your life. I might say that in the one winter,
before I knew about the second, I lived and loved and learned enough to
write about for the rest of my life.
I returned the next winter for the second election. It was on that trip that
I learned the real power of the United States and saw the use of it to
control a small, powerless country's hard-won democracy. To relate all that
was involved will take a Part II.
But now, before beginning that, I would once more ask the Washington Post to
explain how, in any fashion, they dare call a popularly elected president
who fought for the freedom of his country right alongside the people who
would later vote for him a "dictator." How, when the rest of the world
acknowledged the 1984 election? How, when the president and the other
members of his government as well could walk among the people as easily and
safely as I could?
As an aside and to shore up the realization that Daniel's driving himself as
he did was not the lone proof of the people's love for him, I remember
meeting Miguel d'Escoto, a Maryknoll priest who served as Foreign Minister
(the equivalent of the U.S. Secretary of State). I was looking for sandals
in a shoe store; Father Miguel, as he was called, was looking for some good
walking shoes. We were two of the three people in the store. I was younger
then and self-assured enough to introduce myself. We stood and talked for a
good ten minutes. The following year, when I returned and traveled with the
press on the campaign trail, I saw him again, and he remembered me by
pointing a finger and saying, "Texas."
Beautiful, poignant times are awarded some of us, whether by luck or design.
The beauty of what I saw in Nicaragua will never leave me, nor will the
poignancy of seeing it eaten up by greed. Today I wonder how many drawing
boards in the White House war room have stacks of Venezuelan maps on them.
It seems to never stop.
Places like the Washington Post, with their seemingly small words, make sure
it doesn't stop. As the old African proverb says, "Until lions have their
historians, tales of the hunt shall always glorify the hunters."
Part II: "Daniel Ortega: A Victim of U.S. Power," will appear in next week's
CRISIS PAPERS.
Leigh Saavedra, formerly writing as Lisa Walsh Thomas, has written all her
life. Her second book, "The Girl with Yellow Flowers in her Hair" is
available through http://www.whatIdidinthewar.com. She welcomes comments at
saavedra1979 yahoo.com.
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